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Makestraightpaths.com examines the teachings of the religious group variously known as “the Family,” “The Family International,” the “Children of God,” or the “Family of Love,” and evaluates these teachings from a Christian perspective. This page is one in a series on the 'Law of Love' and the Family's sexual beliefs.

 

Marriage

Marriage is an enormous topic, and this web page does not attempt to cover it in detail. Rather, this page briefly summarise the main passages in the New Testament that mention marriage, in contrast to the Family's teachings.

Personal relationships in the Family are briefly described here. Following is an excerpt from that page:

The founder of the Family de-emphasised the institution of marriage from the early days. Although marriage was never condemned, or even discouraged, Family members are taught to see the marriage relationship as being subservient to the relationship each individual member has with the Family as a whole. Each husband or wife, therefore, promises allegiance to the Family before their loyalty to their spouse. In many situations, if a husband or wife considers leaving the Family, they know that it may mean that they are also leaving their spouse and children. The principle of the superiority of marriage to the Family as a whole over marriage to a spouse is known as ‘One Wife’ after the title of an early teaching on the topic. The application of this principle has resulted in numerous divorces, separations and remarriages, and even a number of polygamous relationships known as ‘threesomes.’ Many couples are not legally married, although there are no statistics available, and even the term ‘mate’ is often used instead of ‘husband’ or ‘wife.’ The de-emphasis of marriage means that there is little encouragement written on the permanency of marriage. There are a considerable number of single mothers in the Family, primarily due to two factors: the ‘One Wife’ doctrine, which justifies divorce and remarriage for a variety of reasons, and the frequency of children arising from extra-marital sex. Sexual fidelity within marriage is condemned as selfishness.

From Relationships in the Family.

 

Marriage is for life

In contrast to the teachings held by the Family, marriage is intended by God to last for life. Jesus did not condone divorce or remarriage. In fact, he said that if a husband and wife divorce and then remarry, they are committing the sin of adultery.

Matt 5:31-32
31 "It was said, 'WHOEVER SENDS HIS WIFE AWAY, LET HIM GIVE HER A CERTIFICATE OF DIVORCE'; 32 but I say to you that everyone who divorces his wife, except for the reason of unchastity, makes her commit adultery; and whoever marries a divorced woman commits adultery.
NASU

The only justification that Jesus gave for divorce is extra-marital sex. Even so, Jesus did not condone divorce (or extra-marital sex). Rather, divorce is a terrible thing that results from sin and results in more sin.

Mark 10:2-12
2 Some Pharisees came up to Jesus, testing Him, and began to question Him whether it was lawful for a man to divorce a wife. 3 And He answered and said to them, "What did Moses command you?" 4 They said, "Moses permitted a man TO WRITE A CERTIFICATE OF DIVORCE AND SEND her AWAY." 5 But Jesus said to them, "Because of your hardness of heart he wrote you this commandment. 6 "But from the beginning of creation, God MADE THEM MALE AND FEMALE. 7 "FOR THIS REASON A MAN SHALL LEAVE HIS FATHER AND MOTHER, 8 AND THE TWO SHALL BECOME ONE FLESH; so they are no longer two, but one flesh. 9 "What therefore God has joined together, let no man separate."
10 In the house the disciples began questioning Him about this again. 11 And He said to them, "Whoever divorces his wife and marries another woman commits adultery against her; 12 and if she herself divorces her husband and marries another man, she is committing adultery."
NASU
(see also Matt 19:3-12).

Jesus taught that marriage unites a man and a woman so that they "are no longer two, but one flesh." This is a spiritual union, effected by God. In other words, regardless of the personal decisions involved by the couple who decide to get married (or the parents who arranged the marriage in ancient times), at marriage God joins the couple together; he claims responsibility for their union. God looks at divorce as an affront to him. When a couple is married, God has joined them together, and if they divorce they are actively working against God.

Again, remarriage is sin. Jesus said that remarriage is the sin of adultery. In other words, God considers the original marriage as the only valid marriage. The original marriage partners are the only people between whom sexual relations are legitimate. Jesus implied that God does not recognise the second marriage.

Later, Paul commanded the early church members not to divorce.

1 Cor 7:10-13
10 But to the married I give instructions, not I, but the Lord, that the wife should not leave her husband 11 (but if she does leave, she must remain unmarried, or else be reconciled to her husband), and that the husband should not divorce his wife.
12 But to the rest I say, not the Lord, that if any brother has a wife who is an unbeliever, and she consents to live with him, he must not divorce her. 13 And a woman who has an unbelieving husband, and he consents to live with her, she must not send her husband away.
NASU

The Family overly emphasises Paul's phrase "not I, but the Lord" in verses ten and twelve, teaching that this was an indication of Paul's personal opinion, that may be disregarded if necessary. However, this is not an accurate interpretation of Paul's words.

The NET Bible explains in footnotes:

8sn Not I, but the Lord. Here and in v. 12 Paul distinguishes between his own apostolic instruction and Jesus’ teaching during his earthly ministry. In vv. 10-11, Paul reports the Lord’s own teaching about divorce (cf. Mark 10:5-12).

9sn I, not the Lord. Here and in v. 10 Paul distinguishes between his own apostolic instruction and Jesus’ teaching during his earthly ministry. In vv. 12-16, Paul deals with a situation about which the Lord gave no instruction in his earthly ministry.

NET Bible, footnotes 1 Cor 7:10,12.

Paul did not indicate that he was merely suggesting a personal opinion, to be accepted or rejected as his readers desired. To the contrary, he told his readers to imitate him, because he was imitating Christ (1 Cor 11:1), and praised them because they did do what he said (1 Cor 11:2). In 1 Corinthians chapter seven, there are a couple of places where Paul made a suggestion rather than issuing a direct command, indicating that these might be instances that are open to interpretation according to the particular circumstances. However, this does not include divorce or extra-marital sex; both are unequivocally condemned. Less strongly presented are the following: Married couples may choose to abstain from sex for a "by mutual agreement for a specified time, so that you may devote yourselves to prayer" (1 Cor 7:5 NET). Unmarried people are advised to remain single, although Paul is careful to say that marriage was not a sin (1 Cor 7:25-31), and although widows may remarry if they wish, Paul thinks they will be happier if they do not.

In short, Paul reiterates Jesus' instructions that couples were not to get divorced.

The Old Testament bluntly expresses God's views on divorce:

Mal 2:16 "For I hate divorce," says the Lord, the God of Israel, "and him who covers his garment with wrong," says the Lord of hosts. "So take heed to your spirit, that you do not deal treacherously." NASU

The only circumstances when re-marriage appears to be permissible is when one of the spouses has died.

1 Cor 7:39 A wife is bound as long as her husband lives; but if her husband is dead, she is free to be married to whom she wishes, only in the Lord. NASU

Rom 7:2-3
2 For the married woman is bound by law to her husband while he is living; but if her husband dies, she is released from the law concerning the husband. 3 So then, if while her husband is living she is joined to another man, she shall be called an adulteress; but if her husband dies, she is free from the law, so that she is not an adulteress though she is joined to another man.
NASU

These passages clearly show that extra-marital sex as sin. Jesus said that marriage was God joining a man and a woman together. Extra-marital sex tears that bond apart, so much so that sometimes divorce is inevitable. However, even after divorce, the original marriage is the only one recognised by God, who sees sexual relations in the new marriage as adultery.

 

Marriage is a picture of our relationship with God

God is described as a jealous God who will tolerate no other God before Him.

Ex 34:14 for you shall not worship any other god, for the Lord, whose name is Jealous, is a jealous God NASU

His relationship with us is frequently portrayed in marital terms. God's people are to worship him alone, just as each husband or wife is married to one person alone. Each husband or wife keeps themselves exclusively for one person, and each believer keeps himself exclusively for the one true God.

Isa 54:5 "For your husband is your Maker, Whose name is the Lord of hosts; And your Redeemer is the Holy One of Israel, Who is called the God of all the earth. NASU

Hos 2:19-20
19 "I will betroth you to Me forever; Yes, I will betroth you to Me in righteousness and in justice, In lovingkindness and in compassion, 20 And I will betroth you to Me in faithfulness. Then you will know the Lord.
NASU

Jesus, who is the manifestation of God, is also described in these terms

Rom 7:4 Therefore, my brethren, you also were made to die to the Law through the body of Christ, so that you might be joined to another, to Him who was raised from the dead, in order that we might bear fruit for God. NASU

Just as husbands and wives are to be totally and exclusively committed to each other, believers are to be totally and exclusively committed to Jesus Christ as Lord and Saviour.

 

‘Every one that has forsaken wives…’

The Family teaches that God may require his followers to forsake their marriages in order to obey him. This teaching is based upon verses like Luke 18:29 and Matthew 19:29.

Luke 18:29-30
29 And He said to them, "Truly I say to you, there is no one who has left house or wife or brothers or parents or children, for the sake of the kingdom of God, 30 who will not receive many times as much at this time and in the age to come, eternal life."
NASU

Matt 19:29 "And everyone who has left houses or brothers or sisters or father or mother or children or farms for My name's sake, will receive many times as much, and will inherit eternal life. NASU

In these verses, Jesus stressed the importance of the Kingdom of God, and said that God would certainly reward sacrifice. However, he did not minimise marriage or suggest that believers may divorce their spouses in order to serve God. In fact, in the same chapter (Matthew 19) as he proclaims God's blessing on such sacrifice, he blesses the sanctity and holiness of marriage:

Matt 19:4-6
4 And He answered and said, "Have you not read that He who created them from the beginning MADE THEM MALE AND FEMALE, 5 and said, 'FOR THIS REASON A MAN SHALL LEAVE HIS FATHER AND MOTHER AND BE JOINED TO HIS WIFE, AND THE TWO SHALL BECOME ONE FLESH'? 6 "So they are no longer two, but one flesh. What therefore God has joined together, let no man separate."
NASU

In the same chapter he condemns divorce:

Matt 19:7-9
7 They said to Him, "Why then did Moses command to GIVE HER A CERTIFICATE OF DIVORCE AND SEND her AWAY?" 8 He said to them, "Because of your hardness of heart Moses permitted you to divorce your wives; but from the beginning it has not been this way. 9 "And I say to you, whoever divorces his wife, except for immorality, and marries another woman commits adultery."
NASU

In the same chapter, Jesus gives three reasons for remaining unmarried: medical problems, forced castration and self-imposed celibacy.

Matt 19:10-12
10 The disciples said to Him, "If the relationship of the man with his wife is like this, it is better not to marry." 11 But He said to them, "Not all men can accept this statement, but only those to whom it has been given. 12 "For there are eunuchs who were born that way from their mother's womb; and there are eunuchs who were made eunuchs by men; and there are also eunuchs who made themselves eunuchs for the sake of the kingdom of heaven. He who is able to accept this, let him accept it."
NASU

And in the same chapter, Jesus reaffirms the commandment against extra-marital sex:

Matt 19:18 Then he said to Him, "Which ones?" And Jesus said, "YOU SHALL NOT COMMIT MURDER; YOU SHALL NOT COMMIT ADULTERY; YOU SHALL NOT STEAL; YOU SHALL NOT BEAR FALSE WITNESS; NASU

In other words, Jesus said the only alternative to marriage is celibacy.

Paul said the same thing:

1 Cor 7:1 Now concerning the things about which you wrote, it is good for a man not to touch a woman. NASU

This verse is translated in different ways, and is notoriously difficult to interpret.

1 Cor 7:1 Now for the matters you wrote about: It is good for a man not to marry. NIV

1 Cor 7:1 Now regarding the questions you asked in your letter. Yes, it is good to live a celibate life. NLT

1 Cor 7:1 Now with regard to the issues you wrote about: “It is good for a man not to have sexual relations with a woman.” NET

Regardless of the different translations, there is no ambiguity over Paul's attitude to extra-marital sex: believers are not to do it. God has provided a means for people to be able to enjoy sex, and this is called marriage.

1 Cor 7:2 But because of immoralities, each man is to have his own wife, and each woman is to have her own husband. NASU

1 Cor 7:2 But since there is so much immorality, each man should have his own wife, and each woman her own husband. NIV

1 Cor 7:2 But because of the temptation to immorality, each man should have his own wife and each woman her own husband. RSV

Marriage is God’s solution to man’s sexual cravings.

1 Cor 7:9 But if they do not have self-control, let them get married. For it is better to marry than to burn with sexual desire. NET

 

Conclusion

To sum up, marriage is a beautiful and powerful gift of God intended as a representation or reflection of our relationship with Him. We are to love Him alone, and we are to love our spouse alone. We are to pray to and receive power from Him alone and give ourselves only to Him, and we are not to have any sex outside of marriage. We are to commit to Him alone, and in return He gives us an eternal gift of life, and our marriage is to be for life. Marriage is a sacred treasure, a holy joy, a gift of God, but the Family appears to have lost much of its beauty and holiness.

Marriage is intended by God to be for life. God hates divorce because it destroys the representation each marriage is of a believer united to Him and Him alone. All sex outside of marriage is sin. In fact, Jesus indicated that sex outside of the original marriage is also sin. Once a couple is married, they are not to engage in any sexual activity whatsoever with anyone other than their husband or wife. Those who are not married are to remain celibate.

 

 

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